Over this past week, I’ve been reading through the book of Jeremiah (I spent last month in Isaiah) and what the Holy Spirit has been showing me while I’ve been reading is this: “God’s love is always guided by His truth and His truth is always fueled by His love which constitutes God’s ways.” Now, I know that this is a bit simplistic (I mean there’s also grace, mercy, justice, goodness, etc. all of which are also of God and important), but sometimes I feel like we complicate things. For me, when things happen in my life that I don’t understand, it helps to remind myself that God is love and that He is truth (I would also add that He is good). And though I may not understand why this or that is happening in my life or in the lives of the people around me or the things happening in the world I can trust that God knows what He is doing. Being at peace means I start from a position of trust in God’s ways and that His ways are comprised of His truth and His love.

Systematically, I believe that all truth is God’s truth, but that there is a hierarchy to truth. Meaning, there is general revelation which consists of creation which points to a Creator (Romans 1:18-20), basic principles of the world (Romans 12:1; Colossians 2:20; Galatians 4:3) and the knowledge of morality (Romans 2:14, 15) all of which God set into place when He created the universe (Genesis 1, 2). And then there is special revelation which consists of Scripture (2 Timothy 3:16; 2 Peter 2:20, 21) and Jesus (Hebrews 1:1, 2). Naturally, special revelation must always supersede general revelation. Nonetheless, truth will always be truth and hence must come from God who is truth because God cannot lie. “So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie” (Hebrews 6:18a NLT; also cf. Titus 1:2; Numbers 23:19).

Now if this isn’t enough we must also remember that God’s thoughts and ways are higher than our thoughts and ways (Isaiah 55:8, 9) which collectively hopefully characterizes God as completely transcendent, all-powerful and down right overwhelmingly Divine which should inspire what the Bible talks about as the fear of the Lord (2 Chronicles 14:14; 17:10; 19:7, 9; Job 28:28; Psalm 19:9; 34:11; 111:10; Proverbs 1:7, 29; 8:13; 9:10; 10:27; 14:26, 27; 15:33; 16:6; 19:23; 23:17; Isaiah: 11:2, 3; 33:6; Acts 9:31; 2 Corinthians 5:11). Sometimes, (and I include myself here) I feel like the majesty of God and His transcendentness has gotten lost in the midst of friendship with God. Now, hear me on this, I love being friends with God in fact I cherish our friendship. But, there are times where I can get too comfortable and casual with God where I forget that He is also the Creator of the universe, who is omniscient (knows all things), omnipresent (is able to be in all places at the same time) and omnipotent (all-powerful and all-ruling).

It’s not that the children of God (those found in Jesus) should be fearful of God in the sense that we should run and hide from Him, but that while we fully embrace being friends of God we should also stand in awe of His majesty and bow in reverence to His divinity. I know that this may seem complicated or overwhelming at times, but we can take heart because Jesus fully embodies all of this which is why He is able to say: “I am the way, and the truth, and the life. No one comes to the Father except through me (John 14:6 ESV). We must always remember that the only reason that we are friends with God is through Jesus. Without Jesus, we would still be enemies of God because it is only through Jesus’ shed blood on the cross that we have peace with God (Romans 5:1-11). Those found in Jesus need not fear punishment (1 John 4:16-19), we only need to concern ourselves with being disciplined (Hebrews 12:4-11). Biblically speaking there is a difference between punishment and discipline.

Add to all of this that God is love (1 John 4:8, 16) and what we get is the reality that God’s love, truth and ways are deeply and infinitely unified with one another. I don’t believe we can separate them, nor should we ever try or think of them separately but as always working in relation to one another. The love of God always being guided by His truth and His truth always being fueled by His love which constitutes God’s ways because the ways of God must always been seen as being comprised of His truth and His love. I mean, isn’t this what we find in Jesus?